anarchismo English

I like drugs. How couldn’t I? Why should I give up something that makes me feel good, that can alter my state of consciousness at various levels as I abandon myself to a sense of psychological and physical well-being. After all, it is easy to feel weak and helpless once we realize that we are not living in the best of worlds but in an environment where we are continually absorbing the conditioning of our tastes, feelings, opinions and impulses and are even called upon to contribute to their constant redefining in one way or another.

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After several failed attempts across Europe to frame anarchists and other anti-authoritarians with conspiracy and terrorism charges, the Greek state is at the forefront of developing new legal strategies to attack social movements. Article 187A of the Greek legal penal code has existed since 2004, but last year, Greek officials used it in a new way against Nikos Romanos and several other anarchist prisoners, convicting and sentencing them to many years in prison based on a new interpretation of the article. Regardless of whether these verdicts are overturned in higher courts, the trials indicate a major strategic shift in the policing of social movements in Greece. They offer an important warning sign about the new forms that repression may assume around the world as social conflict intensifies.

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ABOUT THIS LIBRARY

lib.anarhija.net

We live in the age of the inflation of the word. Its presence is so ubiquitous, its quantity is so overwhelming that its value tends to be zero, carrying no meaning. Technology has made publishing easy and inflated. The idea this library is built upon is not to collect everything coming out from the internet, but instead to save from this deluge meaningful, purposeful, useful texts, texts with live ideas, texts which could be printed and which wouldn’t feel off on the tables of an anarchist distribution. The outcome of this endeavour is still unclear.

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The following is the introduction to a short book critiquing so-called “eco-extremism” in Mexico, and those in support of it in the United States. To read two essays on the subject already published on IGD, go here.

Read and Download HERE

Author’s Note to IGD readers: This essay was written a year ago, in haste. It was prompted by the escalation in 2017 of conflict between insurrectionary anarchists and proponents of a new school of purportedly anti-civilization ideology known as “Eco-Extremism”, both in Mexico and the US. This conflict was signaled in part by the appearance of a US journal called Atassa: readings in Eco-Extremism, which presented ideas and writings associated with the armed struggle group known as Individualidades tendiendo a lo Salvaje, abbreviated ITS but most often translated from the Spanish as Individualists Tending toward the Wild (a group with a history stretching back to around 2011).

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(translated by act for freedom now!)

On 16/11/2017 the SCRIPTA MANENT trial began inside the bunker courtroom of ‘Le Vallette’ prison in Turin. Imprisoned anarchist comrade Alfredo Cospito read a long declaration. Alfredo was not present in court as he was subjected to video conferencing from inside the AS2 unit in the prison of Ferrara.

Declaration to the Court:

Benevento 14^th August 1878- Turin 16^th 2017

Malefactors on trial

The Union of Egoists is your instrument, it is the sword with which you increase your natural strength; the Union exists thanks to you. Society, on the other hand, demands much from you and it exists without you; in short, society is sacred, Union is yours; society uses you, the Union–you use it – Stirner

O, gentlemen, the time of life is short! .. An if we live, we live to tread on kings — Shakespeare, Henry IV

I regret every crime in my life that I haven’t committed, every desire that I have not satisfied – Senna Hoy

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In these three years I was faced with choices which led me by the hand through a path fraught with crossroads and bifurcations.

Like on a minefield, I had to decide carefully where to step, with my pride and my self-respect at stake. The first choice I had to face with was whether I should continue to contribute, or let the prison overflow me, patiently waiting to get out. As limited as my situation is, I chose to continue to contribute through the written word. Once I made this decision I faced another crossroad: whether to confine myself — ecumenically — from this “high point” of my “status” (sic.) of a “revolutionary” prisoner — to bestowing blessings in each directions, applauding to every anarchist practice, paying attention not to make any enemies; or to use the weapon of critique, ever more harshly, trying to outline some analysis, to open some discourses. I chose the easier way (at least for me): openly push my critique to the extremes, at the cost of isolation (less letters, less information, less generic solidarity).

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With 30 years of charges on my back, it may seem absurd to feel the need to communicate projects and considerations. With the insistent censorship that distorts everything I write and say, it may seem stupid and mad to continue to resolutely communicate and write considerations lending themselves to censorship. I need such stupidity and madness to feel still alive and participating.
I have only one choice, back to the wall: continuing struggling, continuing with every means at my disposal.

I got inspiration to write this text from the prosecutor Sparagna [in charge for Scripta Manent]; in his solitary “interlocutory — monologue” he claimed with ill-concealed embarrassment that he got us by process of elimination, by the “scorched earth” that the anarchist movement in Italy made around us. Is it possible that the anarchist movement here in Italy sank so low as to not feel empathy with comrades caught in a grip of repression, to think of us as a foreign body?
The truth can not be found in the “specious” and stupid logic of a prosecutor from Turin. The truth is hidden in the folds, in different expressions of solidarity that have been addressed to us, in the opportunity that even a wave of repression such this one could give us. This is apparent from many actions expressing solidarity across the globe to us, this is apparent from a few but significant solidarity statements that we received. At first glance these statements may seem like the usual solidarity for appearances’ sake, but at my eyes they become fully meaningful.
Maybe because of their origins, comrades with different projects, despite everything, were profoundly, directly, touched. Maybe because all these comrades are in some way part of this anarchism of praxis that keeps anarchy alive and kicking, and well reacting across the globe. For this and for many other reasons, those words of solidarity are no small things and can become an opportunity, especially if they can go beyond the repressive matter.

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Released by the FAI (Informal) in 2003 after a series of letter-bomb attacks against State targets across the EU.

As the consolidation of the EU is going on quickly and assuming all the wickedness of the political, economic, military-repressive choices of the various States, and as a European constitution that re-establishes and legitimates EU dominion is about to be ratified, the first Informal Anarchist Federation struggle campaign has started. We could not deny ourselves the pleasure of actively criticising the six-month’s Italian presidency of the EU, which is coming to an end. We are aware that, behind any official rhetoric, the decisions that have been taken during the last months will bring about new practises of exploitation and dominion. In Fortress Europe, where not only the borders between exploiters and exploited are defended with the arms, we oppose trade agreements and the militarization of the territory with free agreements between those who struggle against dominion, as we want to demonstrate that not only is the struggle possible, but it is also an absolute necessity.

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